Touching the Sunrise with Sister Kathryn

Okay, I admit that the title for this article is a little startling. We are celebrating Christmas, right? Check your calendars. It is still December. Look outside. The liturgy is talking about Christ’s birth and the stores are boasting Christmas specials. But I couldn’t resist not sharing with you an insight into the glory of Christmas that I discovered in a very old book The Mass Through the Year by Aemiliana Lohr. Sharing this is important to me because after reading the reflection, I am finding myself saddened that our Christmas celebrations never stretch us beyond “remembering” and “re-enacting” the first Christmas or drawing some comforting or, less often, a challenging application from the Christmas narrative for our own lives. Many present-moment Christmases disappoint as we recall the memories of Christmases of happier years or sorrow through Christmases that now are marred by anniversaries of losses we still regret. We are not the shepherds who were startled from s

It was just a small photo my dad texted me the other day. Around the tiny pine cone tree that stood proudly on their kitchen table he and mom had strung an equally tiny string of white lights. For what is a Christmas tree without lights? What is Christmas without the star blazing in the night, announcing the glory of the news of the Messiah’s birth? As we drove home after dark Sunday with strains of music from the Christmas concert performed by our choir still in my heart, I felt an almost child-like wonder at the lights that stood as solitary sentinels in the darkened windows of the homes in our neighborhood. House after house was trimmed in light. In just a few days we will decorate our own convent with nativity scenes and a tree, with symbols of the Christmas story…and with light. I still remember near our convent in Metairie Al Copeland’s house on Folse Drive that attracted carloads of visitors from near and far in December to see the thousands of lights that filled eve

I think about the Christmas season's tug of war over the rights of the public visibility of Christmas language and display, as well as people who feel their rights to express their faith openly are being taken away. I wonder if we Christians are missing the point altogether. As Christians who reverence the Other who accepted and forgave us, experiencing the other as a good and not a threat should be the hallmark of our common living. It is true we now live in a society where we cannot assume that others share the same foundational beliefs about the good of humanity as we. Nevertheless, it has always been the human experience that many different voices need to converge in a dialogue in which we consider the "Other" one with ourselves, a dialogue in which we are all together trying to come closer to truth. Christmas teaches us that truth, more than each group vying for power in an argument, is more correctly seen as a relationship. ENJOYED THIS PODCAST? HERE

In our conversation today we explore the new energy that allows us to step back, reflect and create a vision of the rest of our life. Using St Teresa's Four Ways of Watering a Garden we explore how prayer deepens during our middle years helping us to see our life with new eyes.

There is so much about our faith that centers on generosity, especially the abundance of love we receive from God unconditionally. We know fundamentally we are blessed. But even so, it takes some effort to cultivate our attention to finding—and keeping—a continued awareness of the presence of God in daily life. This awareness makes us more open to seeking God’s hope and his guidance for us in all things, from great and small wonders to the realities of the poor and vulnerable. Using James Fowler's stages of faith, we explore in our conversation practical ways to grow in generosity of spirit in our middle years. Belief, hope, and the spirit of generosity come together to make people more effective. It’s not hard to figure out that the more people believe in what they’re doing, the more they have hope for the future. The more hope they have that tomorrow will be better than today, the more likely they are to be generous of spirit in all they do. The more generous they are,